"Come, Thou Long-Expected Jesus"

Does Advent celebrate Christ’s first and second comings or His first, second, and third? Most Christians think of two comings: His birth and His return in glory at the end of time as we know it. But there is another coming between those two: when He comes to individual Christians to dwell in their hearts. “Come, Thou Long-Expected Jesus” by Charles Wesley refers to all three.

Charles Wesley wrote thousands of hymns, and many are still in use today. I will cover two of them in this blog.

According to Hymnary.org, “Come, Thou Long-Expected Jesus) was first published in 1744 in Hymns for the Nativity of Our Lord and contained two verses of eight lines each. Depending on which tune is used, however, some hymnals break it into four stanzas.

Wesley used near rhymes when he couldn’t find a true rhyme that conveyed his meaning. For example, “release us” is a near rhyme for “Jesus”; “forever” is a near rhyme for “deliver”; and “merit” is a near rhyme for “Spirit.” Although purists don’t like near-rhymes, many contemporary poets use them. And apparently it isn’t a new practice.

Wesley also used repetition to make a point. Notice the word “born,” which starts a line four times, including the three lines that begin the second (or third) stanza. This repetition emphasizes the incarnation. Lines 4 through 6 do not repeat a word but do repeat an idea, using a different description of Jesus in each line. That reminds me of “O Come, O Come, Emmanuel.”

Here is the text in two verses as found in The Lutheran Service Book published by Concordia Publishing House. The four-verse versions simply split each of the two verses in half.

Come Thou long-expected Jesus,

Born to set Thy people free;

From our fears and sins release us;

Let us find our rest in Thee.

Israel’s strength and consolation,

Hope of all the earth Thou art,

Dear desire of ev’ry nation,

Joy of ev’ry longing heart. 

Born Thy people to deliver;

Born a child and yet a king!

Born to reign in us forever,

Now Thy gracious kingdom bring.

By Thine own eternal Spirit

Rule in all our hearts alone;

By Thine all-sufficient merit

Raise us to Thy glorious throne.

Join me next week for a look at a Christmas hymn that Charles Wesley also wrote.

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The portrait of Charles Wesley at the head of this post was painted by John Russell around 1771. It is in the public domain because of its age.

"O Come, O Come, Emmanuel"

 

I love singing Advent and Christmas hymns and carols, but I don’t always stop to think about the words or the work the lyricist/poet put into writing them. So between now and the end of the year, I’m going to look at the lyrics of five Advent and Christmas carols, starting with an old standard: “O Come, O Come, Emmanuel.”

According to Hymnary.org, the text is taken from a 7-verse poem that dates back to the 8^th century. J.M. Neale translated it into English in 1851.

The author is unknown, so how can we understand his thought process in writing the poem? (And yes, given that it is an ancient text, the poet was probably a he.) Actually, we can tell a lot from the poem’s structure. First, each verse reflects a different Biblical name for and description of Christ. For example, the first verse calls Him Emmanuel, which means “God with us,” and “Son of God.”

Second, Hymnary.org says the original Latin verses created a reverse acrostic on the term ero cras, which means “I shall be with you tomorrow.” Unfortunately, the acrostic was lost in translation. Still, it’s presence in the original reinforces the poem’s traditional use as an Advent hymn.

If you look at “O Come, O Come, Emmanuel” in more than one hymnal, you may find that the first verse and the refrain are the same (except for minor variations in spelling), but that the other verses use slightly different wording. That’s to be expected from a hymn that is centuries old and was originally written in another language. Even the refrain was probably a later addition. But the text of the hymn has remained true to the original meaning, which celebrates the various names and attributes of Jesus and looks for His return.

Here is the text of all 7 verses as found in The Lutheran Service Book published by Concordia Publishing House.

O come, O come, Emmanuel,

And ransom captive Israel,

That mourns in lonely exile here

Until the Son of God appear. 

Refrain:

Rejoice! Rejoice! Emmanuel

Shall come to thee, O Israel!

 

O come, Thou Wisdom from on high,

Who ord’rest all things mightily;

To us the path of knowledge show,

And teach us in her ways to go. Refrain.

 

O come, O come, Thou Lord of might,

Who to Thy tribes on Sinai’s height

In ancient times didst give the law

In cloud and majesty and awe. Refrain.

 

O come, Thou Branch of Jesse’s tree,

Free them from Satan’s tyranny

That trust Thy mighty pow’r to save,

And give them vict’ry o’er the grave. Refrain.

 

O come, Thou Key of David, come,

And open wide our heav’nly home;

Make safe the way that leads on high,

And close the path to misery. Refrain.

 

O come, Thou Dayspring from on high,

And cheer us by Thy drawing nigh;

Disperse the gloomy clouds of night

And death’s dark shadows put to flight. Refrain.

 

O come, Desire of nations, bind

In one the hearts of all mankind;

Bid Thou our sad divisions cease,

And be Thyself our King of Peace. Refrain.

Come, Lord Jesus.