Christmas with the Old Masters--van Honthorst

Monday, December 28, 2020

 

This painting by Dutch painter Gerard van Honthorst caught my eye in 2018 when Roland and I visited the Galleria degli Uffizi in Florence, Italy. I think what attracted me is the way the light shines on the baby.

The painting is “Adoration of the Child” and was painted sometime between 1619 and 1621.  Gerard van Honthorst was known for painting artificially lit scenes. The references I read indicate that the light in this painting is supposed to be coming from the moon and that the two girls on the left are angels. 

The light surrounding the Christ Child reminds me of two verses in John 1.

9The true light, which enlightens everyone, was coming into the world.

14And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Or, to put it another way, here is a verse from the Advent hymn, “Savior of the Nations, Come.”

From the manger newborn light
Shines in glory through the night.
Darkness there no more resides;
In this light faith now abides.

There is one more post in this series, so join me next week as I discuss an unfinished painting by Leonardo da Vinci.

Have a Christ-filled 2021.

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I took the photo when we visited Florence in 2018. The painting is in the public domain because of its age.


Christmas with the Old Masters--El Greco

Monday, December 21, 2020

 

Doménikos Theotokópoulos, better known as El Greco, ignored classic ideas regarding proportion and created an altered reality with elongated bodies and unlikely spatial relationships. His “Adoration of the Shepherds,” painted near the end of his life between 1612 and 1614, is typical. You can identify the shepherds surrounding the holy family and the angels hovering above, but the distortion is obvious. This particular painting is located in the Museo del Prado in Madrid, Spain.

The story of the shepherds in Luke 2:8-20 is one of the best known in the Bible and possibly the most read passage at Christmas time. Even so, it is worth repeating here.1

8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9And lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them, and they were sore afraid. 10And the angel said unto them, Fear not: for behold, I bring you good tidings of great joy, which shall be for all people. 11For unto you is born this day in the city of David a Savior, which is Christ the Lord. 12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14Glory to God in the highest, and on earth peace, good will toward men. 15And it came to pass, as the angels were gone away from them into heaven, the shepherds said to one another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.” 16And they came with haste, and found Mary and Joseph, and the babe lying in a manger. 17And when they had seen it, they made known abroad the saying which was told them concerning this child. 18And all they that heard it wondered at those things which were told them by the shepherds. 19But Mary kept all these things, and pondered them in her heart. 20And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Adoration is a common theme for nativity paintings by the Old Masters, and the last two paintings in this series also have that word in their name. Next week I’ll talk about “Adoration of the Child” by another of the lesser known Old Masters (or at least lesser known to me).

Have a blessed Christmas.

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1I’ve been quoting from the English Standard Version in these blog posts, but this particular passage has such poetry in the King James Version and the passage is so familiar with those words that I have used the King James Version here.

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The El Greco painting is in the public domain because of its age.


Christmas with the Old Masters--van der Goes

Monday, December 14, 2020

 

When Roland and I were in Florence, Italy, in 2018, we spent a substantial part of a day at the Galleria degli Uffizi. I took lots of photos of paintings, including a couple I will feature in later blog posts, but the gallery was simply too large to see everything. I must have missed “Mary and Joseph on the Way to Bethlehem,” a 1475 painting by Hugo van der Goes that is apparently among the collection as part of the Portinari Altarpiece, which I also don’t remember seeing. That means I got this photo from the internet.

When Caesar Augustus took a census, he didn’t send people out to every little village. Instead, he ordered his citizens to go to the town of their ancestors to be counted there. In Joseph’s case, that was Bethlehem, the city of David.

The road to Bethlehem is mountainous and rocky, even today. The picture shows Joseph carefully guiding his very pregnant wife over the treacherous path on their way to be counted for the census. Here is the passage from Luke 2:1-5.

1In those days a decree went out from Caesar Augustus that all the word should be registered. 2This was the first registration when Quirinius was governor of Syria. 3And all went to be registered, each to his own town. 4And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5to be registered with Mary, his betrothed, who was with child.

Next week I’ll look at a painting by El Greco based on some of the best-known verses from the nativity.

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The van der Goes painting is in the public domain because of its age.


Christmas with the Old Masters--Rembrandt

Monday, December 7, 2020

 

The angels announced Christ’s conception to Mary first, as discussed in last week’s blog post. But she was betrothed to Joseph, and it wasn’t his child.

A betrothal was more serious than an engagement is today. It was a legally binding arrangement that was treated with the solemnity of marriage even though the couple was not yet living together. That’s why the scripture passage refers to “husband,” “wife,” and “divorce” even though Mary and Joseph had presumably not completed the final ceremony and had certainly not consummated their marriage.

Rembrandt’s “Dream of Joseph” depicts the second angelic visit—this time to Joseph—to make sure that he didn’t reject Mary because she appeared to have been unfaithful.

Rembrandt painted “Dream of Joseph” (sometimes translated as “Joseph’s Dream”) around 1645. It is currently exhibited in the Gemäldengalerie in Berlin, Germany.

The event in the painting is described in Matthew 1:18-25, which is quoted here.

18Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22All this took place to fulfill what the Lord had spoken by the prophet:

23“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel”

(which means, God with us). 24When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25but knew her not until she had given birth to a son. And he called his name Jesus.

Next week I’ll look at a painting by a lesser known artist, Hugo van der Goes, depicting the trip to Bethlehem.

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The Rembrandt painting is in the public domain because of its age.


Christmas with the Old Masters--Botticelli

Monday, November 30, 2020

 

From now through Epiphany, I’m going to showcase seasonal art from the Old Masters, starting with Botticelli.

Allessandro di Mariano Filipepi Botticelli did several paintings of the Annunciation. This one is housed at the Metropolitan Museum of Art in New York City. According to the Met's website, it was probably commissioned by a private patron sometime between 1485 and 1492.

The event in the painting is described in Luke 1:26-38. Here are selected verses.

26In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27to a virgin betrothed to a man whose name was Joseph of the house of David. And the virgin’s name was Mary. 28And he came to her and said, “Greetings, O favored one, the Lord is with you!” 29But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father, David, 33and he will reign over the house of Jacob forever and of his kingdom there will be no end.”

34And Mary said to the angel, “How will this be, since I am a virgin?”

35And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you, therefore the child to be born will be called “holy—” the Son of God. . .” 38And Mary said, “Behold I am the servant of the Lord, let it be to me according to your word.” And the angel departed from her.

Next week I’ll look at a painting by Rembrandt.

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The Botticelli painting is in the public domain because of its age.


Writing About the Pandemic

Monday, November 23, 2020

 

When is it too soon to start writing stories about the pandemic? And should we?

When people are panicking, it’s not a good idea to feed into their fears. And if a writer is having a hard time handling it, maybe that person should wait until he or she can see it more objectively.

On the other hand, I’ve seen several good examples of how it can be done right. Since the comic strip Rex Morgan is written several months in advance, it took a while before its series on the Covid -19 quarantine began publication. But now I’m enjoying all those panels that show the characters living through what everyone else is dealing with.

Then there is humor. I bought a book from Audible called Inside Jobs: Tales from a Time of Quarantine, by Ben H. Winters. It is three short stories about crime during the pandemic and, since I purchased it on May 1, it must have been written quickly. The stories vary in style but all are interesting, and the first is hilarious as three gangsters working from home try to figure out how to steal a priceless postage stamp after the pandemic foils their first plan.

But what if someone is trying to write a contemporary novel? Will the writer date it by setting it during the pandemic? If he or she wants that specific setting, great. But the mystery I’m currently writing has nothing to do with the pandemic, and I don’t want to get sidetracked by it. So my “contemporary” murder mystery is written as if it was 2019 (without any reference to dates, however). Hopefully it will still be “contemporary” when life returns to normal.

Another option is to use the pandemic as inspiration for a historical novel with a similar theme but set at a different time. I recently read Pharmacy Girl, a middle-grade historical about the Spanish Influenza. Except for the historical markers, it could have been written about this pandemic. The book was published last year, before most people in the U.S. were even aware of Covid-19, so it wasn’t inspired by the current crisis. But it is eerily similar.

So if you want to write about the pandemic, go ahead.

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The photo was taken during the Spanish Influenza pandemic and is in the public domain because of its age.


Dealing with Reader Expectations when the Reader is Wrong

Monday, November 16, 2020

 

The courtroom scene from Alice’s Adventures in Wonderland is pure farce, and nobody would believe it. So why do television viewers believe crime shows that are almost as outlandish? And why do they expect me to perpetuate the fallacies in my own work?

I am currently writing a murder mystery with two parallel threads, one of which is a police procedural. I have done extensive research into those procedures and am trying to portray them accurately in the manuscript. However, I keep running up against critiquers who say, “but they don’t do it that way on TV (or in books).” And they give me the impression that my readers won’t believe me if I tell the truth. So what’s a writer to do?

In some cases, I’m dealing with the issue by being vague. Do the police really need a warrant or subpoena to see a murder victim’s financial records? I did an internet search and everything I came across discussed access to the suspect’s records, not the victim’s. Financial records aren’t crucial to the murder in my book, but I’m concerned that some readers may stop reading if they don’t see the procedures they have come to expect from TV. So when the detectives talk to the victim’s attorney, I wrote the passage this way:

Staci wrote down the information [about the value of the victim’s estate]. “Please give us her accountant’s contact information so we can review her finances.”

“I’ll email it to you,” Mr. Hunter said. “And when I talk to her daughter, I’ll ask if she’ll give permission for you to go through the records.”

Since those records belonged to a murder victim rather than a suspect, the police wouldn’t have any trouble getting them. Still, the process was always easier if the family cooperated.

Then, when Mr. Hunter talks to the victim’s daughter, he says this:

“The police will want to go through your mother’s financial records. Sometimes family members think of it as an intrusion, but the police will get the information with or without your consent. It looks better if you cooperate.”

Hopefully these passages will satisfy the reader while being vague enough to include the real facts.

Another way to deal with the issue is to explain the seeming inconsistency. For example, on TV shows the detectives always seem to be present at a lineup. I’m setting my story in Chicago, and the Chicago Police Department procedures absolutely prohibit that. So while the suspect is participating in a lineup, my detectives are at their own desks. Here is the way I explain that:

Although Staci would have liked to watch, it wasn’t possible. Under departmental policy, members of the investigative team weren’t allowed to attend a lineup. Even the detective who ran it couldn’t know who the suspect was. That way, nobody would say or do anything, intentionally or unintentionally, that would suggest who the witness should identify.

Of course, this approach creates several challenges. The explanation has to be short but, more importantly, it must blend into the story and advance the plot. If it interrupts the flow or reads like filler, it is better to leave the explanation out altogether.

Another challenge is describing matters my POV character doesn’t witness. I usually resolve this problem by having someone who was there tell Staci what happened. Or, as in the case of the lineup, she imagines what would have happened based on her knowledge of the procedures, after which somebody comes and tells her that the witness did identify the suspect.

From Dust to Dust will go through more drafts before it is completed, and these passages may change.

But I refuse to sacrifice accuracy for reader expectations.

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The image at the head of this post is one of John Tenniel’s original illustrations for Alice’s Adventures in Wonderland. It is in the public domain because of its age.